العادات والتقاليد

جميل أن تتمسك بالعادات والتقاليد لإنها إرث الأجداد والأباء

ولكن الأجمل أن تنبذ العادات والتقاليد التي لا تتوافق مع التنوير العقلاني لديك....

نشئة وسائل الاعلام العمانيه والتحديات التي واجهتها

Before 1970, there were no much care about media at all and people were uneducated and they live in time of darkness and poverty. The media they used was a few books like Alfalaq book, pomes and through trading and travelling. When Sultan Qaboos came to power in 1970, he established three schools caring about education as first of his goals and the media had started to grow. It was historical rebirth we never forget it. At that time Radio was the first sound tool to contact and hear the voice of the leader with his citizens. There is no print media until 1971 when Al-Watn newspaper established as weekly newspaper in the first periods and then it became a daily newspaper in 1972. Then, television as electronic media came to Oman in 1974. (1) A small broadcasting station was established at Bait al-Falaj in 1970. It was only a one kW transmitter but it enabled people to hear the voice of their leader for the first time. About the same time in 1971 another radio station was opened in Salalah, the capital city of the southern region which is about 1,000 km away from the capital Muscat. This station was to serve the people in that part of the country who were unable to receive signals from the capital. n 1972 a new medium wave 10 kW station was inaugurated, broadcasting regularly 14 hours a day and 18 hours on holidays. In 1975, the Ministry installed 100 kW medium wave transmitters in Muscat and Salalah. They were linked after two years. (2) There are many newspapers between 1971 and 1975. Al-Watan newspaper established in 1971 as private newspaper owned by Mohammed Al-taei and was printed first in Beirut and later in Kuwait due to the absence of a printing press in Oman. Oman government newspaper published in 1972 as (1) http:// www.omanet.om/english/misc/infp1.asp (2) http://www.oman-tv.gov.om/tvara/defult.asp Arabic daily newspaper.This was followed in November by Oman Observer as English daily. Times of Oman published about the same time started as weeklies Tabloid and later went into daily. Al-Shabibah – an Arabic Daily started about the same time 1972 too. Television transmissions from Muscat commenced in November 1974, while the Salalah television station started transmitting to the Dhofar Governorate in November 1975 to cover the whole Governorate of Dhofar and south of Oman. After two years they interlinked the two stations. The challenges media faced: Many challenges media faced such as finance, lack of journalists, difficulty in reaching every places and printing press. For example, radio coverage for Omani citizens only didn’t reach to all cities in Oman even not every cities in Muscat were covered like Qriyat city because this broadcasting was used the simple techniques under the ground like cable. For more than 35 years, radio transmitter was broadcast 14 hours a day only. Also, the programs not covered every citizens needs but it was focus on enjoyment and children programs more. (1) From my interview with my father, he says radio reception was poor, the signal was disordered and when you want to listen to radio you must go to coffee shop where noise is there. Moreover, newspapers were printed outside Oman and sometimes not arrive in the same day printed. It was very difficult to reach every places inside Oman and most people were uneducated they can’t read so they didn’t get (1) Omani media, (.(2006, July 12).AL-Watan newspaper Much benefits from these newspapers at that time. My dad mentioned in the interview that most people were working to stay live because of difficult life and no time to learn. Exploratory study by the researcher on the existing and interested in cultural journalism, and a number of challenges faced by the cultural journalism in the Sultanate of Oman, and we can review with the following: 1 - lack of specialized versions of cultural in the strict sense of the Sultanate of Oman, Nizwa quarterly magazine, except for known despite the existence of cultural supplements of the three weekly newspapers (Oman, home and youth) and the doors are limited in time and in newspaper weekly magazines. But that these supplements cultural closed and limit culture of the concept of a narrow confined to aspects of poetry, criticism and the story without realizing that culture means in the wider sense of the creative aspects of scientific fields. Through the creation of some of views between different human civilizations and work to bridge the knowledge gap between them. 2 - Lack of qualified staff journalist who carries the banner of the press, crowned with Aura cultural project aimed. The qualified staff Group in the Omani cultural journalism can be either a government employee working as an opportunity and mood or his love of freelance journalism and all of them are not full-time to the reality of a particular cultural work. If three newspapers in some of them holding their cultural issues but they are working in other areas, so cultural vision fluctuate in some newspapers Cultural Rights, but has been absent in many newspapers, magazines or newspapers become pregnant for the title of culture in fact the contrary. It is no propaganda only. 3- The difficulty of transmission of newspapers and magazines and only the spots and places of the most useful on a commercial scale. Many of the cultural newspapers and magazines do not reach the hands of the recipients outside the major cities as if the intellectual is located in the Department of towns and cities but not others. However, the reason for this is to: * Physical reason is that some newspapers and magazines are not sold, unless a limited. So could incur a material loss if the numbers were distributed in Arab countries other than the country which issued it, because the value of sales in these countries can not cover the costs of transmission and distribution. *Political reason for the different political systems prevailing in the Arab countries and the conflict between the opposing currents, a conflict that often take the form of media In addition, television transmissions were weak and more affected by the geographic problems. There were no satellites only depending on earth transmission. Also, there were limited programs and broadcast around eight to ten hours. My dad says in the interview that there weren’t electricity in every place. Furthermore, television was not available everywhere and very difficult to own one. As we know things come step by step, so media were suited to these challenges because this was the beginning to rebirth and development. In the resent years we can see that media is escorting the new technologies and every type of media is available anywhere even in internet and not costly. How media can set up if it been in charge? In the past, there were no rules to control the media because most media were private owned and some media were removed. Now there are many stations, prints and technologies trying to solve any problems media face and there is a ministry of information setting the rules and controlling the media. In the end, media positively helped people to be educated and more cultured from long time ago. Most people have the habit to read, listen and watch or consume media so they can not do without it. Media is very important to businesses and organization because media make people have habit of consuming through the advertisements. Media in Oman overcame on all the difficulties they faced in 1970s

Reference

1. Oman and the world, retrieved on 25th of October from www.omanet.om/english/misc/infp1.asp 2. Media history, retrieved on 26th of October from www.oman-tv.gov.om/tvara/defult.asp 3. Alhashmi, K. (2009, October 21st) his house, Omani media in the past. 4. Omani media, (.(2006, July 12).AL-Watan newspaper. 5. Nizwa magazine, 15/7/2009, http://www.nizwa.com/articles.php?id=1744

مقارنة بين المجتمع الجماهيري و صناعة الثقافة

This is assighnment I do in my study. I compare between mass society and culture industry.

Mass society and culture industry are the theory of communication. The theory may have a strength or weakness to effect for the people society. I will explore in this assignment the characteristics of mass society and culture industry. However, I will crop out the strength and weakness each theory. Mass society Mass society is a theory formulated in the field of sociology in the mid-19 century. It is the most important who contributed to the development of this theory of social are Auguste Comte, Ferdinand Tonnis and Emile Durkheim. Crystallized this theory to explain the social transformations that accompanied the emergence and development of the industrial revolution in 18BC 19BC. The industrial revolution broke out the social structure it that existed before and named traditional society. It is Produced a new combination became known as the community public mass society, which would maximize the role of mass communication. The traditional societies is rural communities are often dependent on agriculture, grazing, fishing and small-scale artisan work. It is self-sufficient and the proportion of very limited exchanges. They are live in the context of relatively small groups such as the village or clan or extended family. Mass society has many characteristics. Firstly, The Industrial Revolution in the second half of 18s and 19s was the main reason for the emergence of mass society. The large factories are centering on the outskirts of cities. To attract large numbers of rural people who dreaming to become has a better of life. There Accumulation of migrants in the "poverty belts" and "suburban-tin" or "shanty towns". Secondly, the emergence of a new social pattern characterized has Isolation and alienation of individuals intellectually and emotionally like "group of people" are separate from each other and the absence of intimate relationships. However, there are individual, selfishness, competition instead of the unlimited solidarity and synergy. However, there are Relations official and self-interest. Thirdly, the emergence new economic pattern has the division of labor. However, the emergence of many disciplines in all areas and even in the factory per each worker specializes in the process. Foe example, the Charlie Chaplin, or if the char “modern times”. Fourthly, organic solidarity. Herbert Spencer this concept Compare the community of the living body, composed of members that Specialized in different functions and specific such as heart, lung…act but cooperate with each other to ensure the continuity of the body as a whole because it provides the same durability. In the mass society there is solidarity among its members despite the different disciplines of its members such as garbage worker, physician, and engineer so each person requires the services of the other to ensure the continuity of society as a whole. Fifthly, the patterns of communication prevailing on mass society. The Lack of communication face to face. Everyone on the same solitary and reduces are the relations with others as long as there is no interest in doing so. For example, the neighbors in the towers and buildings. Increase the margin of freedom of the individual in mass society after its liberation from the control group and norms so the freedom to take any decision as long as it does not harm others. It has all of the individual authorities (customs and traditions) which were based in the traditional society in determining the positions and choices. Now, there is No longer the individual and the means to obtain information after shrinking the role of communication and collective face to face. Who of these functions will be carried out tasks in the community and the public? Will determine the parameters of the way and help him to make decisions? So Highlight here the urgent need for the development of mass communication in order to play in the community, the public role of socialization and social control, which was played by the Contact face to face, customs, traditions, and the chosen elders in traditional society. Mass Communication is the inevitable result of social changes that have emerged with the community public. Mass society has a population of grass-roots communities are usually in the category of hundreds, thousands and millions of people but it is characteristic in its composition and quality of social relations among its components. For example, India with a population of hundreds or millions still dominates a large part of the population characteristics of traditional society. Culture industry This theory makes by Walter Benjamin and the Frankfurt School this term in the thirties of the last century to refer to the process of manufacturing a culture of mass production and trade rules that govern them. The criticisms of theorists analyzed all mass cultural products within the context of industrial production which makes commodities, industries and cultural features similar to the rest of the mass production products, such as: commodities profiling and public record. Cultural industries, in any case, the function is to grant a distinctive ideological legitimacy of the existing capitalist societies and the integration of individuals in the way of life of these communities. For the Frankfurt School, the mass culture and communications which stands at the center of activity in leisure time are important factors of social interaction, and the mass of the political situation and should therefore be seen as important institutions of contemporary societies of the effects of a variety of economically, politically, culturally and socially. In addition, criticizer’s theorists investigated the cultural industries from a political angle as a form of integration of the working class within capitalist societies. The theorists of the Frankfurt School were among the first groups, neo-Marxist who has studied the effects of mass culture and the rise of consumer society on the working classes which promised a tool of the revolution in the traditional Marxist view. Have also analyzed the ways in which the exercise of cultural industries and the consumer society of its role in ensuring the stability of contemporary capitalism, sought the parallel, new strategies for political change, the forces of political transformation and models of political liberalization that can be taken as a criterion for social critique and for the purposes of political struggle. Habermas and the culture industry Jurgen Habermas, who is one of the students Adorno and Hurkhimr rich material produced from the action around the problem of Western Marxism to lead gradually to make a contribution to the philosophical mind of its own on the communicative and social critical theory. In his early work, Habermas put visions of historical cash on the transition from traditional culture and public space to the community of democratic mass media and consumption. In his book "structural shift into the year," put in historical context, Habermas analyzes Hurkhimr Adorno and culture industry. Through the presentation of the historical background of the victory of the culture industry, Habermas discussed how to distinguish the bourgeois society in the late eighteenth and nineteenth century through the rise of the status of public space that stands between civil society and the State, which plays an intermediary role between public and private interests. In the first time on history became possible for individuals and groups shaping the public opinion and to give direct expression to their needs and interests while their influence on political action. General area bourgeois make it possible to form a field of public opinion opposed to state power and interests that made the powerful features of bourgeois society. Habermas has analyzed the transition from the liberal public sphere which originated in the Enlightenment, American and French revolutions to the public space controlled by the media at the current stage, which he calls the phase of "welfare state capitalism and mass democracy." This historic turn finds its basis in theory Adorno and Hurkhimr of the culture industry, where giant companies controlled public space and transformed it from a field of rational dialogue to a field controlled by the Spirit of consumption and negative effects. Go to this transformation, "public opinion" of consensus stems from rational argument, debate and reflect the opinion of the factory by the opinion polls and media experts. For Habermas, the internal consistency between the area of public debate and individual posts has already been broken and turned into the field of political control and review, which receives the citizen the consumer, absorbs a negative material entertainment and information. Therefore, turning citizens into viewers of the programs, speeches, and media controls public debate and reduced the themes of the viewers of news and information and public affairs. Summarizes Habermas, saying: "As long as the mass media today removes the veneer of moral self-interpretation of the bourgeois and used as forms for the market of public services provided by the consumer culture, the original meaning has been turned upside down (1989). But critics of Habermas argued that prosecutors had brought a dimension to the ideal bourgeois public sphere that by the early forum for rational discussion while it was, in fact, exclude certain groups, have been ignored several opposition forces like a class of workforce, the public, the public domain for women and those that grown next to the public domain to represent the voices of bourgeois interests remained excluded from this forum. Nevertheless, Habermas is right when he considered that during the era of democratic revolutions in the field emerged allowed for the first time in history the average citizen to participate in debates and political debates, and management and the struggle. In the all world mass society theory is strength because the capitalism. However, the people think only of the money and how to get it. People become don’t know and think about the people around. But the mass society theory its weakness in Oman because it is call to miss the traditional and religion tools so that difficult to accept by the people and specific in Oman. Oman mass media is influence by makes programmed to catching about the history and traditional. May some few people in Oman lived by this theory the religion made him to come back to catching the traditional and live with people. Culture industry theory is weakness because the producer of Frankfort school is has two specific fail. The first failure is to find definite proof of the theories. The second failure is the language vague and the difficult crossed out their views. Finally, in my assignment I explain the mass society and culture industry and what is the different between it. Therefore I explore the strength and weakness theory between it and depended for the people opinion. However i talked about this theory and Omani people. In my opinion I think the culture industry is strength because the people copycat from the famous people and try to do any thing who is do and that happened in Arab people when try similar with the west countries.

اللغه العالميه

اللغه الأنجليزيه أصبحت الأن من القواعد الأساسيه للاستمرار الحياه بدون معوقات حيث أنها اللغه الدارجه في جميع الدول حيث أمكنتني هذه القصص القصيره للأطفال من تحسين هذه اللغه لدي وتطويرها للذلك أحببت أن انقلها لكم لتستفيدوا منها.... لتحميل القصص من هنا http://www.mediafire.com/?ydny0odnmnt

رجل الإسلام

القذافي رجل لا تعلم ما هي وجهته أو هدفه من بعض الأعمال التي يفعلها حيث أن له العديد من الأعمال التي لم يكمل طريقها بتهديد من أمريكا فتجده في بدايه الأمر يتحداها وفي منتصف الطريق يرجع في كلامه... ولكن تعجبت كثيرا من فعل له لا أدري هل هي طريقه جديده في الدعوه أم إنه يشبع رغباته باسم الاسلام والدين حيث أنه قضى ساعتين بصحبة 200 فتاة ايطالية جذابة تتراوح أعمارهن بين 18 و35 سنه لـ"دعوتهن للإسلام.....

وهذه بعض الصور أثناء الدعوه .... حيث أنه قام بتقديم المصحف الشريف وكتاب يحمل أسمه لكل مدعوه....

سنسمع الكثير....

إنسان آلي .. لة عضلات حية

يبدوا أن افلام الخيال العلمي التي تتحدث عن الرجال الألين على هيئه مخلوق بشري وله حرية القرار سيتحقق حيث أنه ابتكر العلماء في جامعة كاليفورينا بلوس انجلوس إنسانا آليا تحركة عضلات حية مأخوذة من فأر ॥ فهو مزيج بين التكنولوجيا الحيوية و التكنولوجيا المتناهية فى الصغر . الإنسان الالى الجديد طولة اقل من ملليمتر واحد , و يمكنة ان يتحرك دون الحاجة الى مصدر خارجى للطاقة حيث يتكون من شرائح سليكونية ميكروسكوبية بواسطة الخلايا الحية للفأر . استخدم فريق الباحثين خلايا حية مأخوذة من قلب احد الفئران لصنع جهاز صغير يتحرك بذاتة عندما تنقبض خلاياة , و جهاز آخر على شكل ساقى ضفدع صغيرين للغاية . و يقول العالم كارل موتنيماجنو " العظام التى نستخدمها اما بلاستيكية او قائمة على السليكون , حيث تكون لها القدرة على الحركة و الانثناء " . و يوضح ان الانسان الآلى يعمل عن طريق التحفيز الكيميائى للسطح الحى , و يصل امر الى الخلايا العضلية فتتحرك فى اتجاة معين , و يحدث الانتقال كعضلة حقيقية .

إنتشار الجرائم؟؟!!

إنتشرت جرائم السرقه والاغتصاب والقتل في بلادنا

يا ترى ما هو السبب ؟؟!!

قله الوعي أو اصبحنا نعيش في غابه العولمه والإمبرياليه أو ضعف الوازع الديني أو أو أو....

لا أعلم ما هو السبب الرئيسي للدافع الإجرامي لكن قال الله تعالى في كتابه العزيز

" ومن يعرض عن ذكري فإن له معيشه ضنكا ونحشره يوم القيامه أعمى"

الكفاح

الحياه ليست سهله كما توقعت ربما هي البيئه السهله والمناسبة لستمرار جنس البشر ولكن البشر أنفسهم اظهروا وخلقوا الصعوبه في الحياه

أساسيات استمرار الحياه في البشر سهل الحصول عليها لكن البشر جعلوها لفئه معينه وجعلوا الباقي يتكبد المشقه للحصول عليها

الغدر والمصالح الشخصيه والشهوات والطمع وغيرها الكثير التي جعلت من الحياه صعبه أن تستمر لجميع البشر ولكن بالرغم من ذلك سأستمر الى اللامجهول عند الله تعالى.....

اليوم الجديد والسعيد

عش يومك بطاعه الله

وسترى السعاده والراحه

النفسيه التي ستحصل

عليها ولا تفكر في الغد كثيرا

لأن الله كاتب رزقك قبل أن تفكر فيه أو إنك لن تقوم من فراشك لليوم الجديد

التعامل مع الناس

يجبرك واقع الحياه أحيانا ان تكتم غيضك وردة فعلك من شخص ""لا يستطيع"" وزن كلمته أو فعله حتى تستمر حياتك بدون مشاكل وأن لا تتعب تفكيرك لشخص لا يستحق حتى التفكير به فجعل منهجيتك "لا تماري جاهل فتجهل""

حـيـاتـك

إجعل طـموحك أن تجـعل لإسـمك بصـمه في هذه الحياه ليـستذكرها الأجيال القادمه بـدلا من التـفـكر في هدر حـياتك لتـحافظ "عـلـى إسـتـمـرار جـنـس الـبـشـر"